Pope essay on man epistle 4
the full creation leave a void, 244Where, one step broken, the great scale's destroy'd: 245From nature's chain whatever link you strike, 246Tenth or ten thousandth. 75The blest today is as completely so, 76As who began a thousand years ago. Till drooping, sickening, dying they began Whom they revered as God to mourn as man: Then, looking up, from sire to sire, explored One great first Father, and that first adored. His offence in the eyes of de Crousaz was that he had left out of account all doctrines of orthodox theology. Know then thyself, presume not God to scan; The proper study of mankind is man. 'Twas then, the studious head or generous mind, Follower of God, or friend of human-kind, Poet or patriot, rose but to restore The faith and moral Nature gave before; Re-lumed her ancient light, not kindled new; If not God's image, yet His shadow drew: Taught. Why no king?" Nay, why external for internal given? Cease, then, nor order imperfection name: Our proper bliss depends on what we blame. First let the mind and spirit of the writer come into free, full contact with the mind and spirit of the reader, whose attitude at the first reading should be simply receptive.
An, essay on, man, by Alexander, pope : epistle
Say, was it virtue, more though Heaven ne'er gave, Lamented Digby! Now upward will he soar, And little less than angel, would be more; Now looking downwards, just as grieved appears To want the strength of bulls, the fur of bears Made for his use all creatures if he call, Say what their use, had. The bliss of man (could pride that blessing find) Is not to act or think beyond mankind; No powers of body or of soul to share, But what his nature and his state can bear. Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show. Who saw its fires here rise, and there descend, Explain his own beginning, or his end? 171The gen'ral order, since the whole began, 172Is kept in nature, and is kept in man. All spread their charms, but charm not all alike; On different senses different objects strike; Hence different passions more or less inflame, As strong or weak, the organs of the frame; And hence once master passion in the breast, Like Aaron's serpent, swallows up the.