Antigone justice essay
and receiving either reward or punishment represents a Paramenidean view of justice. Sophocles seems to reject roles, especially pertaining to gender, while Plato clearly lays each role out in his just society. Powerful Essays 6573 words (18.8 pages) - The Republic of Plato begins in a similar fashion that many other Platonic dialogues begin, with that of a question. All three of these points in the ideal society do not correlate with Sophocles notions of societal roles and structures in his just society. Nevertheless, Socrates believes this does not portray an accurate description of what justice. The justice in this story could be called injustice in todays society, since people demand fair trials and just laws, neither of which is shown in Antigone under Creons rule. Antigone knew the punishment that lied ahead, but because her love and relationship with her brother was strong she was unconcerned of the consequence. Antigones search for justice begins with granting her brother, Polyneices, a proper burial in the name of the sibling relationship they shared and because Antigones morals lead her to. These two conflicting thoughts on justice illustrate two classic philosophies. Cephalus replies that money has allowed him "to tell the truth and pay one's debts" (331 b). Plato's argument implies that justice and morality are intimately interconnected, because the excellence and goodness of human life the best way for a person to live is intimately dependent upon and closely interwoven with those 'things that we find desirable in themselves and for their.
Just as in the modern society to which we live, where everyone feels justice has a different meaning, the society of Plato also struggled with the same problem. But because selfish men do not always decide our standards in society, to find a definition, society should look at the opinions of many. Although all searches for justice may not end like fairy tales, in the world today, much like Antigones world, these searches are essential to the betterment of humanity. However, these definitions of justice differ with some elements, they are closely tied with others. First, I show that there are three types of individuals associated with the Thrasymachean view of society: (a) the many,.e., the ruled or those exploited individuals who are just and obey the laws of the society; (b) the tyrant or ruler who sets down. Creon extends these distinctions to the realm of the dead: My enemy is still my enemy even in death (Sophocles 181).